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PRIESTESS OF AVALON Study

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  • PRIESTESS OF AVALON Study

PRIESTESS OF AVALON Study

Curriculum

  • 22 Sections
  • 86 Lessons
  • Lifetime
Expand all sectionsCollapse all sections
  • At the Shore to Avalon
    History, Mythology, Etymology and First Arthurian Story with Study Session about Sovereignty
    3
    • 1.1
      What is AVALON?
    • 1.2
      YNYS AFALLON | Island of Apples [etymology]
    • 1.3
      Reclaiming Sovereignty
  • Calling the Barge
    Symbolism and meaning of INITIATION, Guidance from Morgan Le Fey, her primary role as healing sorceress, Otherworldly Story of the Season
    6
    • 2.1
      Preparing to cross the waters
    • 2.2
      Morgan Le Fey
    • 2.3
      Morgan as the Healer
    • 2.4
      Herb of the Healer: YARROW
    • 2.5
      Samhain: time of transition and goddesses of origin
    • 2.6
      Opening Ceremony and personal Inititation
  • The journey to our true core
    Winter crone goddess Cailleach, Shadow Work with the Morrígan and perform a ceremony with Morgan as a Death Doula
    3
    • 3.1
      In the depth of the night, the goddess awakes
    • 3.2
      Shadow Work with Irish goddess Morrígan
    • 3.3
      A ceremony of endings with Morgan as Death Doula
  • Through the Mists
    Mother of Sorceresses Cerridwen and transformative Magic, jungian archetypes and the collective (un)consciousness
    6
    • 4.0
      Cerridwen and Morgan as Initiators
    • 4.1
      The Three Rays of AWEN
    • 4.2
      The three Realms
    • 4.3
      Realm of the Sea
    • 4.4
      Cerridwen and her Magic of Transformation
    • 4.5
      Herb of the Sorceress: Mugwort
  • The Hunt for the White Stag
    Arthurian Literature and its mysteries revealed, winter magic and sacred rituals for the liminal time between the years
    5
    • 5.1
      Yuletide
    • 5.2
      The Arthurian legends and its magical women
    • 5.3
      Winter Solstice and Rebirth of the Sun King
    • 5.4
      The Quest for the White Hart
    • 5.5
      Winter Dreaming – The Sacred Nights
  • Midwinter Medicine
    3
    • 6.1
      Matrilineage and the number 9
    • 6.2
      The Medicine of January
    • 6.3
      Who are the 9 Priestesses of Avalon?
  • The Cauldron of the Otherworld
    3
    • 7.1
      The Portal of Creation [Meditation Through the Yew Trees]
    • 7.2
      Welsh Mythology
    • 7.3
      Magic Cauldrons
  • The Return of the Light
    4
    • 8.1
      CEREMONY: Imbolc and the Goddess Brigid
    • 8.2
      CACAO CEREMONY: Ignite your Intuition
    • 8.3
      The lunar new year and the heralds of spring
    • 8.4
      The Yew and the Dragon
  • Emerging Reborn
    5
    • 9.1
      EXCALIBUR: The gift of the goddess
    • 9.2
      Sacred Waters (Meditation)
    • 9.3
      How to unlock your potential
    • 9.4
      Intention and Integration: Personal Practice with Archetypes
    • 9.5
      Tarot Spread for paving the path ahead
  • Spring Equinox: The New Astrological Year
    6
    • 10.1
      Realm of Land
    • 10.2
      Mythological Connections with Spring Equinox
    • 10.3
      Ostara Ceremony
    • 10.5
      The union of Arthur and Guienevere
    • 10.6
      Full Moon Journey
    • 10.7
      Methodology of Ritual
  • Priestess(es) of Avalon
    2
    • 11.0
      Core values of a modern priestess
    • 11.1
      Priestessing today: practices to embody the Priestess within (and without)
  • Avalon, the Heart of Annwn
    4
    • 12.0
      The Castles of Annwfyn
    • 12.1
      Ravens: magical messengers of the Otherworld
    • 12.2
      Portals to the Otherworld
    • 12.3
      Creiddylad and her Faery Knights
  • Blossoming and Blooming: Beltane Season
    4
    • 13.0
      Beltane, Bright Fire
    • 13.1
      The Great Rite
    • 13.2
      Hawthorn Faeries and Fertility Symbols
    • 13.3
      Your Beltane Ceremony
  • Midsummer Night Dreams
    4
    • 14.1
      Elemental Alchemy of High Summer
    • 14.2
      Fire and Water: The Alder Tree
    • 14.3
      The FAERY ACCORD – its breaking and its restoration
    • 14.4
      Fae and Frequency
  • The Heart of Avalon
    3
    • 15.1
      The Lady(s) of the Lake
    • 15.2
      Vesica Piscis and the alchemy of polarity
    • 15.3
      What lies at the centre of the sacred isle?
  • The Presence of Fire
    3
    • 16.0
      Branch and Rod
    • 16.1
      Rhiannon, horse goddess and sovereign mother
    • 16.2
      The Horse: Strength and Grace
  • The Presence of Water
    5
    • 17.1
      Selkies, Mermaids and Nymphs
    • 17.2
      Cups, Chalices and Cauldrons
    • 17.3
      The Elucidation
    • 17.4
      Sovereignty: the forgotten relationship
    • 17.5
      A Nymph´s Tale
  • The Presence of Earth
    5
    • 18.1
      Lúghnasadh: The Harvest Festival of the Earth
    • 18.2
      The Quest for the Grail: From Well Maiden to Grail Maiden
    • 18.3
      Perceval: the first Grail Knight
    • 18.4
      The Court of Joy
    • 18.5
      Pentacle
  • The Presence of Air
    3
    • 19.0
      The Realm of Sky
    • 19.1
      Taking up the sword
    • 19.2
      Threefold service
  • The Presence of Spirit
    4
    • 20.1
      Symbol of the Centre: Spiral
    • 20.2
      Stepping into the Centre
    • 20.3
      Goddess of Sovereignty: Arianrhod
    • 20.4
      Threefold Service
  • The divine child of the divine mother
    4
    • 21.0
      Autumn Equinox and the second harvest
    • 21.1
      MABON: A Welsh Tale about Arthur
    • 21.2
      Modron = Morgan: Our otherworldly mother
    • 21.3
      A Note on the Wheel of the Year
  • The end is only the beginning
    1
    • 22.1
      What are you called to step into?

Methodology of Ritual

Methodology of Ritual

As we enter the Realm of Land we not only make our subconscious conscious, materialise our thoughts and desires and take action to bring forth change, we also consciously create ritual. Which means we lift it out of the blurry waters of feeling, undefined-ness and speculative guesses and into a tangible and approachable method which we can practice and repeat to our liking – to not only fit our personal situation and life but also our magical workings.

  • Define objectives

What is your purpose for this ritual? Set your goal.
E.g: If I desire clarity in my work, my purpose for the ritual is to come into presence, sort my thoughts, connect to my heart and trust in my inner compass. My goal would be to come out of the ritual with a plan and a structure to move forward with my work with clarity and steps to do.

  • Identify tools

What are your references, teachers, guides, deities, herbs, crystals…?
E.g: For clarity I would gather my ritual knife as swords and blades are symbols for clarity and deciciveness. Candles to illuminate the dark and incense to see images in the smoke. Or a glass of water to represent clarity, music that helps with focus etc. My guide of course would be the Lady of the Lake as adviser such as Nimue who bestowed Arthur with the sword of sovereignty.

  • Write a list of steps and procedures

If you have identified one specifically important object note down 3-5 verbs for it – You can use the tarot pull from previous chapter as inspiration!
E.g: for my knife I wrote: (sove)reigning, moving, enchanting, directing/pointing
For a candle you might find verbs such as: dance, meditate, illuminate and for smoke: look, cleansing, transforming

Use these verbs to inspire your procedure, such as: Lighting a candle, meditate for 5 minutes and offer specific incense for this purpose to the Lady of the Lake. Greet her and thank her for her presence. Move the knife in a circle around you. Recite or chant (enchant) a prayer for clarity and sovereignty and to free the path ahead of obstacles. Cut any obstacles away with knife or direct with it forward, stand still in this position and allow for any insight to come through. Record messages or ideas and write down a plan for the work you need to do. Blow out the candle and give incense ashes back to the earth. Follow through with the plan.

It can be much simpler though such as: Light a candle, look into the flame, put on music and dance. Write how you feel afterwards and how it contribute to the purpose of your ritual

Be as specific as possible and above all stick to your timing or number of repetitions of words or gestures. As soon as you change the ritual, you create a new methodology, which should be “tested” again. But the most important thing is to have fun with it! Enjoy the process and enjoy the ritual!

  • Set a timeline

When and how long do you wish to perform this ritual repeatedly?
E.g: daily between the lunar and solar eclipse. Or every Sunday in April. From New Moon to Full Moon etc.

  • Establish evaluation criteria

What does success look like? How do you know the ritual worked in some way?
E.g: I have created a plan and started to implement steps or found more clarity/structure in my work. Or: through more clarity and actionable steps I reached a new audience or have more sign ups.

  • Test your process

  • Refine your process

  • Document your process

  • Practice your process

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Laura Durban | Kakaozauber

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