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PRIESTESS OF AVALON Study

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PRIESTESS OF AVALON Study

Curriculum

  • 22 Sections
  • 86 Lessons
  • Lifetime
Expand all sectionsCollapse all sections
  • At the Shore to Avalon
    History, Mythology, Etymology and First Arthurian Story with Study Session about Sovereignty
    3
    • 1.1
      What is AVALON?
    • 1.2
      YNYS AFALLON | Island of Apples [etymology]
    • 1.3
      Reclaiming Sovereignty
  • Calling the Barge
    Symbolism and meaning of INITIATION, Guidance from Morgan Le Fey, her primary role as healing sorceress, Otherworldly Story of the Season
    6
    • 2.1
      Preparing to cross the waters
    • 2.2
      Morgan Le Fey
    • 2.3
      Morgan as the Healer
    • 2.4
      Herb of the Healer: YARROW
    • 2.5
      Samhain: time of transition and goddesses of origin
    • 2.6
      Opening Ceremony and personal Inititation
  • The journey to our true core
    Winter crone goddess Cailleach, Shadow Work with the Morrígan and perform a ceremony with Morgan as a Death Doula
    3
    • 3.1
      In the depth of the night, the goddess awakes
    • 3.2
      Shadow Work with Irish goddess Morrígan
    • 3.3
      A ceremony of endings with Morgan as Death Doula
  • Through the Mists
    Mother of Sorceresses Cerridwen and transformative Magic, jungian archetypes and the collective (un)consciousness
    6
    • 4.0
      Cerridwen and Morgan as Initiators
    • 4.1
      The Three Rays of AWEN
    • 4.2
      The three Realms
    • 4.3
      Realm of the Sea
    • 4.4
      Cerridwen and her Magic of Transformation
    • 4.5
      Herb of the Sorceress: Mugwort
  • The Hunt for the White Stag
    Arthurian Literature and its mysteries revealed, winter magic and sacred rituals for the liminal time between the years
    5
    • 5.1
      Yuletide
    • 5.2
      The Arthurian legends and its magical women
    • 5.3
      Winter Solstice and Rebirth of the Sun King
    • 5.4
      The Quest for the White Hart
    • 5.5
      Winter Dreaming – The Sacred Nights
  • Midwinter Medicine
    3
    • 6.1
      Matrilineage and the number 9
    • 6.2
      The Medicine of January
    • 6.3
      Who are the 9 Priestesses of Avalon?
  • The Cauldron of the Otherworld
    3
    • 7.1
      The Portal of Creation [Meditation Through the Yew Trees]
    • 7.2
      Welsh Mythology
    • 7.3
      Magic Cauldrons
  • The Return of the Light
    4
    • 8.1
      CEREMONY: Imbolc and the Goddess Brigid
    • 8.2
      CACAO CEREMONY: Ignite your Intuition
    • 8.3
      The lunar new year and the heralds of spring
    • 8.4
      The Yew and the Dragon
  • Emerging Reborn
    5
    • 9.1
      EXCALIBUR: The gift of the goddess
    • 9.2
      Sacred Waters (Meditation)
    • 9.3
      How to unlock your potential
    • 9.4
      Intention and Integration: Personal Practice with Archetypes
    • 9.5
      Tarot Spread for paving the path ahead
  • Spring Equinox: The New Astrological Year
    6
    • 10.1
      Realm of Land
    • 10.2
      Mythological Connections with Spring Equinox
    • 10.3
      Ostara Ceremony
    • 10.5
      The union of Arthur and Guienevere
    • 10.6
      Full Moon Journey
    • 10.7
      Methodology of Ritual
  • Priestess(es) of Avalon
    2
    • 11.0
      Core values of a modern priestess
    • 11.1
      Priestessing today: practices to embody the Priestess within (and without)
  • Avalon, the Heart of Annwn
    4
    • 12.0
      The Castles of Annwfyn
    • 12.1
      Ravens: magical messengers of the Otherworld
    • 12.2
      Portals to the Otherworld
    • 12.3
      Creiddylad and her Faery Knights
  • Blossoming and Blooming: Beltane Season
    4
    • 13.0
      Beltane, Bright Fire
    • 13.1
      The Great Rite
    • 13.2
      Hawthorn Faeries and Fertility Symbols
    • 13.3
      Your Beltane Ceremony
  • Midsummer Night Dreams
    4
    • 14.1
      Elemental Alchemy of High Summer
    • 14.2
      Fire and Water: The Alder Tree
    • 14.3
      The FAERY ACCORD – its breaking and its restoration
    • 14.4
      Fae and Frequency
  • The Heart of Avalon
    3
    • 15.1
      The Lady(s) of the Lake
    • 15.2
      Vesica Piscis and the alchemy of polarity
    • 15.3
      What lies at the centre of the sacred isle?
  • The Presence of Fire
    3
    • 16.0
      Branch and Rod
    • 16.1
      Rhiannon, horse goddess and sovereign mother
    • 16.2
      The Horse: Strength and Grace
  • The Presence of Water
    5
    • 17.1
      Selkies, Mermaids and Nymphs
    • 17.2
      Cups, Chalices and Cauldrons
    • 17.3
      The Elucidation
    • 17.4
      Sovereignty: the forgotten relationship
    • 17.5
      A Nymph´s Tale
  • The Presence of Earth
    5
    • 18.1
      Lúghnasadh: The Harvest Festival of the Earth
    • 18.2
      The Quest for the Grail: From Well Maiden to Grail Maiden
    • 18.3
      Perceval: the first Grail Knight
    • 18.4
      The Court of Joy
    • 18.5
      Pentacle
  • The Presence of Air
    3
    • 19.0
      The Realm of Sky
    • 19.1
      Taking up the sword
    • 19.2
      Threefold service
  • The Presence of Spirit
    4
    • 20.1
      Symbol of the Centre: Spiral
    • 20.2
      Stepping into the Centre
    • 20.3
      Goddess of Sovereignty: Arianrhod
    • 20.4
      Threefold Service
  • The divine child of the divine mother
    4
    • 21.0
      Autumn Equinox and the second harvest
    • 21.1
      MABON: A Welsh Tale about Arthur
    • 21.2
      Modron = Morgan: Our otherworldly mother
    • 21.3
      A Note on the Wheel of the Year
  • The end is only the beginning
    1
    • 22.1
      What are you called to step into?

Fire and Water: The Alder Tree

The Alder tree is known as tree of the alder king and elven kind and holds a revered place in folklore and mythology.

Known for its ability to thrive in watery landscapes and transformation to high quality charcoal the alder is a bridge between worlds, embodying the connection between the elements of fire and water, and standing as a symbol of protection, resilience, and transformation.

 

 

Herbal knowledge passed down through generations reveals the alder’s medicinal properties. The bark of the alder tree is rich in tannins and has been used traditionally as an astringent and anti-inflammatory remedy. It can be applied to wounds to reduce swelling and promote healing, while a decoction of the bark may be used to soothe sore throats and mouth inflammations. The leaves, when fresh, can be placed in shoes to relieve tired and aching feet, drawing out fatigue and providing a sense of rejuvenation.

Mystically, the alder tree is a symbol of resilience and transformation. Its ability to thrive in wetlands and marshy areas, where few other trees can grow, speaks to its strength and adaptability. In magical practices, the alder is often used in rituals of protection and divination. Its wood is ideal for crafting wands and talismans, believed to enhance spiritual insight and shield the bearer from negative influences.

The alder is also associated with the power of fire, despite its affinity with water. In Celtic tradition, the alder was one of the sacred woods used in the Beltaine fires, symbolizing purification and the rekindling of life’s vital energies. This dual association with both water and fire underscores the alder’s role as a harmonizer of opposites, a tree that embodies the balance and interplay of elemental forces.

In the heart of the forest or by the water’s edge, the alder tree stands as a sentinel and guide, inviting us to explore the mysteries of the natural world and the hidden depths of our own souls. It reminds us of the strength that comes from adaptability, the protection that comes from connection to the land, and the transformative power that lies within us all.

The wood is white and when it is cut or its roots are exposed to the air it turns bright red, alchemical colours. White represents moon and water, Branwen the white raven. Red the sun, fire and Bran the Blessed.
In Celtic mythology, the alder tree is sacred to Bran the Blessed, a giant and king associated with prophecy and the Otherworld. The alder’s association with Bran highlights its role as a protector and guide, a tree that stands at the threshold of realms, guarding the passage between the mortal world and the mystical. The red sap of the alder, which runs like blood when the tree is cut, was believed to be a sign of Bran’s protective presence, lending the tree a sacred and almost magical aura.

Folklore tells of the alder’s ability to resist decay in water, making it a favoured wood for building bridges, boats, and structures in wet environments (its wood gets even harder in water and was used to build cities like Venice) . This quality further enhances its symbolism as a bridge between worlds, both literally and metaphorically. In Irish tradition, the alder is associated with the faeries, particularly water spirits, who are thought to dwell within its groves and protect the tree with their enchantments.

 

We too are bridges like trees, heaven and earth being bridged through us, our heart. Like the ravens we can receive the messages of the divine and speak them into the human world.

Bran the Blessed, a mythological king – his right to rule given to him by the goddess sovereignty, the embodiment of the land herself – once said: “Who would be a leader must first become a bridge”. And there are many ways to become a bridge. Bridging from external knowing to inner wisdom, from putting trust solely on others to finding trust in oneself. We can learn how to bridge peace from inner conflict resolution to outer solutions. And we constantly bridge throughout our days, we often just don’t realise. We bridge from head to heart, from sacred to mundane. We bridge from Maiden to Mother to Mave and Crone. Even though our western culture has lost the art of initiation and rites of passages of such crucial bridging moments, we have not forgotten them entirely. It is woven in the strings of our DNA, and being kept alive by indigenous communities all across the globe. We simply have to ask the right questions and embark on our quest.

Becoming a priestess is becoming a bridge, bridging from inner conflict resolution to external solutions of regeneration and peace. It involves inner work, reconciliation, tending to conflicting emotions, integrating ones past hurts, wounds and traumas as well as tending to vision, kindling the flame of inspiration, passion and willpower to commit to a new path and keep shining this light on the sign posts forward which we would otherwise overlook.

One essential priestess task which we still know of from pre-christian times – and we really don´t know much as we don´t have many writings on women in sacred power positions, so this seems even more crucial as its mentioned in various sources – is that of a peaceweaver, a messenger of conflict resolution, a bridge between war faring nations and tribes.
Priestesses and groups of women whose tasks seem related to those of druids were called upon amidst the battlefield, stopping fully equipped, ready-to-fight soldiers in their actions by stepping forth and negotiating with seemingly enchanting communication and prophetic skills.

This might not be relevant in its exact form today as war seems to be made in high top buildings amongst rich men with their power and money driven strategies. I believe the modern priestess tends to the battlefield within, holding space for other´s troubles, witnessing their pain and helping them to move through their pain and fear to arrive at their own empowerment. As a guide and vessel of the goddess, she creates an experience of unconditional love that her recipient can´t (yet) fathom for themselves alone.

Sound familiar? You probably experienced something similiar in the presence of cacao, either through your own willingness to go within and surrender yourself to the plants teachings or through the hands of a practitioner … well, let me take you back to the ancient ways of Cacao and why this plant is an incredible ally for inner – and through that inadvertently outer – conflict resolution.

Hence why you can access a cacao ceremony in the next chapter!

 

 

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